By now, I should know that Claire or Jamie telling the other that they won’t be separated again ends with them being separated again, but what can I say? If loving this show is wrong, I don’t want to be right. We finally arrive in Jamaica, and get to revisit characters, outfits and plot points that went a bit MIA for a while. We also got to check back in with everyone’s favorite Scottish Regina George, and their favorite Lovelorn English Lord, and our first-ever (if brief) POV from a character other than Jamie and Claire. In truth, Young Ian’s time with Geillis represents a kind of Wentworth in his life, and these experiences cause the character to grow in ways that will be very exciting to see onscreen. Finally, the introduction of the prophecy of the Brahan Seer (referred to as The Fraser Prophecy in the books) marks the beginning of the story’s shift past Claire and Jamie as a couple, to encompass their entire dynasty and what it potentially means to the future of Scotland. One more episode to go!
Spoilers ahead for episode 312.
Here are four takeaways:
Return of the Mack. The Mackenzie plotline we last revisited in the 1960s with descendant Roger Wakefield picks up once more with the re-appearance of his five-times great grandmother Geillis. Geillis is now an Abernathy, having black-widowed her way into what I can only assume is a goat plantation on Jamaica and being referred to by the Jamaican patois nickname of “Bakra,” which means slave driver (literally ‘back raw’). It’s a thrill to see her, mostly because Outlander excels at the Morally Irreverent Villain, and the story overall is better when our heroes are, well, being heroes. I know Geillis is evil and probably a sociopath, but I just love her. I didn’t even get angry when Claire basically provided her a plot outline at the Governor’s reception, because there was a true closeness and friendship between these women. The seminal difference is that Claire values human life, and Geillis doesn’t (it’s a small distinction, but pretty important). Geillis’s #1 concern is still putting a Scottish ruler on the throne, and the fact that she speaks more affectionately of Dougal’s testicles than their child should probably tell Claire something. That, and all the husband-killing.
More Things on Heaven and Earth. It’s been hinted at for a while now, but this week Outlander slides feet-first into the religious cultural collision of the Caribbean. A rich native culture fused with African traditions from the slave trade and European religions to create spiritual practices that fascinate people even today. The first hint came back in 306, when we first met Margaret Campbell and she prophesied about Abandawe, the cave that Father Fogden would later tell Claire was used for sacred rites. The alligator skeleton last episode was a callback to the one that hung in Master Raymond’s shop. Jamie himself heard talk of a “white lady,” equating her to Claire, and not an actual witch. For all that they are 200 years apart, Claire and Jamie are both highly pragmatic, and except for the stones, have yet to experience the collision of magic and spirituality that so vividly color the Caribbean experience of spirituality. It’s an entirely new worldview, and it’ll be interesting to see how each character processes and interacts with this new take on spirituality.
The Importance of Being Other. The slave market was as hard to watch as I anticipated, but I didn’t anticipate the line that would make my head snap back. The slave merchant’s disdainful “What do you take me for,” in response to Jamie’s inquiry about selling a white youth was so matter-of-fact and time-appropriate that it instantly set the scene. It was, like the men and women lined up like so much window dressing, a ruthlessly effective way to make a point about these people’s standing and significance in the world at that time. So, too, is the way that Yi Tien Cho is first addressed at the Governor’s reception, the young woman marveling that “Goodness, he even speaks English” when the ‘he’ in question is standing right in front of her. The show slightly alters the circumstances of both characters, but there are lovely allusions to both Yi Tien Cho’s and Temeraire’s humanity that are doled out with respectful kindness. Temeraire’s assistance is requested, not demanded. Terms are set up that he is free to accept or reject. Jamie and Claire refer to people as “enslaved,” and to him as a manservant. Yi Tien Cho is given a formal, respectful introduction by Jamie at the ball, and, despite his claim that he came to a place where women reject him, he finds a mutual admiration and understanding in fellow outsider Margaret Campbell.
The Jamie Fraser Fan Club. I wallowed in Lord John’s return like a pig in mud. Beautifully embroidered, sapphire-accented mud. Not only is the chemistry between Sam Heughan and David Berry electric, but add Caitriona Balfe to the mix and it’s like I’m back in high school and someone just shouted “Fight” down the hall. I am desperately craning my neck trying to find every nuance of expression and hear everything that is being said. The warmth between Jamie and John is so gratifying to see, because it is obvious that Jamie appreciates this man not only for the care he gives his son, but knows of his feelings for him and is tenderly solicitous of him. There is a true bond there, and while Claire is at first as warm as Jamie, it doesn’t take her long to notice that John’s attachment to her husband is more than friendship. When John speaks to her and very subtly attempts to test her relationship with Jamie by alluding to their great shared secret…and finding out Claire knows everything. Claire in turn gently but pointedly asks for clarification on the ‘gift’ of the sapphire, and John admits Jamie surrendered it after he went searching for her, thinking she had come back, “And now you have.” Claire’s smile is kind, but her eyes are solemn, and her words, an unmistakable warning. “Yes. I have.”